What does it profit, my brethren, if someone says he has faith but does not have works? Can faith save him? If a brother or sister is naked and destitute of daily food, and one of you says to them, "Depart in peace, be warmed and filled," but you do not give them the things which are needed for the body, what does it profit?
Thus also faith by itself, if it does not have works, is dead. But someone will say, "You have faith, and I have works." Show me your faith without your works, and I will show you my faith by my works. You believe that there is one G-d. You do well. Even the demons believe -- and tremble!
When one breaks with the Word of G-d and ceases to study it, it is not too long before the observance of it is of little to no concern to him either. If the Biblical worldview was merely a matter of opinion and beliefs, dogma and theology, a so-called confession of faith, it would not be necessary to demonstrate this faith outside our houses of worship. If this were the case, we would need do nothing more than keep our beliefs and our religion tucked safely away within the confines of our respective houses of worship, effacing any "religious differences" there might be if we dared to practice our religion outside the four walls of our churches and synagogues.
But a Biblical worldview that is truly relevant in this world will manifest itself in our deeds and in the way we live. The way we we live and conduct our everyday lives is not hidden from view nor disguised. G-d's Word does not call us to a monastic way of life where we are constantly meditating in solitude before G-d alone. The man who grew into the habit of neglecting the study of G-d's Word and who now begins to find little of value in observing G-d's Word, must now begin the process of convincing himself that his own special wisdom, insight, and discernment will somehow work to set free him from the restrictions placed upon him by G-d's Word.
In his haughtiness he will convince himself that he is "rational" and "enlightened" and he will begin to stigmatize those who still insist on living in "darkness and superstition." He is no longer a slave to dog-like obedience to his master and he pities those who have not been similarly "enlightened," but who are instead languishing in their enslavement i.e. observance of G-d's Word. This "enlightened" individual rejoices that he is no longer counted among the miserable, blind, and prejudiced ones who are only wasting their time in vain submission to an archaic, oppressive worldview that, in his "enlightened" estimation, is of no use to men who want to be truly free.
The "enlightened" man does not remain long at this stage, a stage which flows so seamlessly and effortlessly to the next: scorn for those who are and remain observant. Since he really cannot criticize or condemn the strength which manifests itself in the sincerity and faithfulness of those who are truly committed to observing the Word of G-d and who are practicing the Word of G-d, he is compelled to justify himself in his own eyes and so works to achieve for himself a position where he sets himself above the faithful. From this position, he is contented to look down upon his unfortunate and ignorant brothers with all of the scorn and contempt he is certain they deserve.
Well, if his poor brethren remain groping around in the dark, surely there is someone to blame for this. Therefore, it is not long before he comes to hate the ones who he feels are responsible for keeping people chained to the antiquated and oppressive Word of G-d. In his estimation, their teaching only serves to deepen and darken the abyss from which his poor brethren cannot escape.
The very oracles of G-d were committed to our Sages, men who understood quite clearly that their main function was to maintain and protect the Word of G-d and to disseminate it to others so that the Word of G-d would be observed and practiced from generation to generation.
Sages like Ezra:
Now all the people gathered together as one man in the open square that was in front of the Water Gate; and they told Ezra the scribe to bring the Book of the Law of Moses, which the L-RD had commanded Israel. So Ezra the priest brought the Law before the assembly of men and women and all who could hear with understanding on the first day of the seventh month.
Then he read from it in the open square that was in front of the Water Gate from morning until midday, before the men and women and those who could understand; and the ears of all the people were attentive to the Book of the Law . . . So they read distinctly from the book, in the Law of G-d; and they gave the sense, and helped them to understand the reading.
Men like Paul and Timothy:
2 Timothy 2:1-2; 15
You therefore, my son, be strong in the grace that is in the Messiah Y'shua. And the things that you have heard from me among many witnesses, commit these to faithful men who will be able to teach others also . . . Do your best to present yourself to G-d as one approved, a workman who does not need to be ashamed and who correctly handles the Word of Truth.
These righteous men sought to saturate people's entire foundation of life with the Word of G-d. No one is exempt, everyone was expected to conduct themselves as soldiers fighting on behalf of and in the service of G-d's Word. It is only a matter of time then, that the person who began by neglecting the study of G-d's Word, who has ceased to observe G-d's Word, who has scorned the ignorant devotees to G-d's Word, will now turn his full fury and hatred upon those men who faithfully disseminate and teach G-d's Word and the observance thereof.
Such men are determined and will go to incredible lengths to malign the character of the Sages, their deeds, their teachings, and their wisdom, hoping to snuff out G-d's Word. Ironically, however, it is this very hatred and contempt that testifies most splendidly to the genuine greatness of the Sages and the faithful teachers of G-d's Word.
Blessed are you when men hate you, and when they exclude you, and revile you, and cast out your name as evil, for the Son of Man's sake. Rejoice in that day and leap for joy! For indeed your reward is great in heaven, for in like manner their fathers did to the prophets.
(To be continued . . .)
Let him who is convinced that his views are true and right express them . . . at every opportunity . . . without considering how much support or how much opposition he will encounter. Only falsehood is in need of many supporters in order to win the day; falsehood must have the authority of numbers to make up for what it lacks in justification. Truth, by contrast, will always prevail, even if it takes time. Noble, courageous and pure, expressed with all the fiery zeal and conviction and with all clarity of sure awareness, stated again and again at every opportunity, truth will ultimately gain respect and admiration even of those who do not accept it. The only truth that can be lost beyond recall is that truth whose adherents no longer have the courage to speak up candidly on its behalf. Truth has never gone down in defeat as the result of opposition, it has done so only when its friends are too weak to defend it. - R' S.R. Hirsch