And indeed, one of the children of Israel came and presented to his brethren a Midianite woman in the sight of Moses and in the sight of all the congregation of the children of Israel, who were weeping at the door of the tabernacle of meeting. Now when Phinehas the son of Eleazar, the son of Aaron the priest, saw it, he rose from among the congregation and took a javelin in his hand; and he went after the man of Israel into the tent and thrust both of them through, the man of Israel, and the woman through her body. So the plague was stopped among the children of Israel.
Then the L-RD spoke to Moses, saying: "Phinehas the son of Eleazar, the son of Aaron the priest, has turned back My wrath from the children of Israel, because he was zealous with My zeal among them, so that I did not consume the children of Israel in My zeal. "Therefore say, 'Behold, I give to him My covenant of peace; 'and it shall be to him and his descendants after him a covenant of an everlasting priesthood, because he was zealous for his G-d, and made atonement for the children of Israel.' "
Covenant of Peace, B'rit Shalom in Hebrew. In the Torah scroll, the spelling of shalom in the phrase b'rit shalom is very suggestive, to say the least. It is spelled with a broken vav. The letter vav is the sixth letter of the Hebrew alphabet. According to the majority of commentators, where the zeal of a Pinchas is required is where shalom, peace, has been broken; and the main objective of Pinchas is restoring that peace between man and G-d.
Rabbi S.R. Hirsch comments:
The realization of the supreme harmony of peace is entrusted by G-d precisely to that spirit and to that activism which thoughtless people - anxious to mask their passivity and neglect of duty as "love of peace" - like to brand and condemn as "disturbances of the peace." [However] one may never sacrifice for [peace] the rights of others . . . or what G-d has declared to be good and true. There can be true peace among men only if they are all at peace with G-d . . .
He concludes . . .
What saved the people was not the apathy of the masses, nor even the tears of sorrow shed by those who stood idly at the entrance to the Tent of Meeting. It was the brave act of Pinchas that saved the people and restored to them peace with G-d and His truth, thereby restoring the basis for true peace.
In other words, as our Sages relate, G-d did not forge His covenant of peace with the feeble and the
complacent, nor with those who are wont to advocate for a moderate and middling philosophy,
to johnny-come-latelies who decide to take up a good cause only after
it has gained a sufficient number of adherents that the cause no longer requires any defenders.
G-d promised His
covenant of peace to men who, in word and in deed,
demonstrate the spirit of Pinchas (Phineas). These are precisely the
individuals who are so often mocked and condemned as troublers and disturbers of
the peace (remember Ahab and Elijah), individuals who are are not afraid to speak up and speak out in the name of
G-d against every form of opposition to what is true and what is right. Peace will only be realized when the truth, to which and to Whom all men will someday bow,
reigns supreme; and it is these men who are deeply committed to championing
the truth to whom we owe an incalculable debt of gratitude for
promoting and increasing true peace in this world.
remains but only one man, like Pinchas, one man among myriads of ten
thousand upon ten thousand, who is bold and courageous enough to speak up for the truth
and defend it with all his heart, soul, and strength, then all the more powerful and penetrating will be his
words and that much more significant and meaningful will be his deeds. In fact, the
greater number his opponents, the more will he act as a champion and savior of the
very ones not only against whom, but also for whom he is fighting.
Has not such a man
accomplished that which all others should have striven to achieve themselves?
Even if all men will be against him and he were to remain all alone in this
world, the covenant of peace, as far as G-d is concerned, is a promise that is absolute; and G-d will not permit
the words of such a man to fade into obscurity or let his actions be forgotten. An eternal
priesthood was promised as a direct reward for Pinchas' decisive actions
on behalf of truth and righteousness, an act which G-d declared had served to atone for all those around him who only stood by silently, paralyzed by fear and apathy. And the plague was stopped.
This episode speaks of Another Who was to come, One Who proclaimed Himself to be the embodiment of truth, the very truth itself no less. This One would take the most decisive action the world has ever known, an action which opened another way and offered life and peace to everyone languishing under the weight of their sin.
The letter vav is also the number six in Hebrew and the number of man, for on the sixth day G-d created man. To say humanity is broken is an understatement, and we are certainly guilty of breaking our peace with the Creator of the universe. But One greater than Pinchas has come, and in that same spirit of zeal and with that one decisive act has restored forever that which was lost. The very One who reassured our hearts with these words:
"Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid," and reminded us that "these things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world." (cf. John 14 and 16)
Let him who is convinced that his views are true and right express them . . . at every opportunity . . . without considering how much support or how much opposition he will encounter. Only falsehood is in need of many supporters in order to win the day; falsehood must have the authority of numbers to make up for what it lacks in justification. Truth, by contrast, will always prevail, even if it takes time. Noble, courageous and pure, expressed with all the fiery zeal and conviction and with all clarity of sure awareness, stated again and again at every opportunity, truth will ultimately gain respect and admiration even of those who do not accept it. The only truth that can be lost beyond recall is that truth whose adherents no longer have the courage to speak up candidly on its behalf. Truth has never gone down in defeat as the result of opposition, it has done so only when its friends are too weak to defend it. - R' S.R. Hirsch