These are the things you shall do: Speak each man the truth to his neighbor; give judgment in your gates for truth, justice, and peace; let none of you think evil in your heart against your neighbor; and do not love a false oath. For all these are things that I hate,' Says the L-RD." Then the word of the L-RD of hosts came to me, saying, "Thus says the L-RD of hosts: 'The fast of the fourth month, the fast of the fifth, the fast of the seventh, and the fast of the tenth, shall be joy and gladness and cheerful feasts for the house of Judah. Therefore love truth and peace.
Our Sages teach us that the First Temple was destroyed because the people of that era loved peace and not truth; the Second Sanctuary was destroyed because the people of that era loved truth and not peace; and that the Third Sanctuary will arise and remain permanent only on the condition that we love both truth and peace.
During the era of the First Temple, peace meant not being disturbed in the midst of one's endeavors and living in a manner that was not distinct from the surrounding nations. In other words, peace meant assimilating and adopting the ways of the surrounding nations in the vain hope of winning their admiration, understanding, and friendship. It was during this era that men criminalized the truth and exalted falsehood as a virtue, while lulling a people who were on the brink of destruction into a false sense of security by means of an empty slogan: "Peace, peace!"
During this period of our history, men who were valiant defenders of the truth were considered the real troublemakers worthy only of a blow upon the cheek when they failed to "prophecy anything good" concerning the powers-that-be. This was a time when it was vital to "sin and deny the living G-d;" "to rebel against our G-d;" it was necessary to "preach disloyalty and rebellion, to produce and utter from the heart words of falsehood;" it was important to insure that "justice was turned back and that duty stood afar off; for truth stumbled in the streets and uprightness dared not enter anywhere."
The nation had become a place where truth was a true anomaly and anyone who dared stand against injustice was summarily dismissed as a madman. But, "G-d saw it, and it was wicked in His eyes that justice no longer had an agent." And so, G-d Himself would become truth's agent, an agent Who would establish the truth and destroy the imposing edifices of lies and so-called peace. (cf. Isaiah 59).
First truth, and only then peace. So long as peace does not deny the truth, does not endanger the truth, is not gained at the expense of truth, such peace is truly a treasured possession and a pearl of great price. No struggle in the defense of truth is ever unwarranted and it's defenders have nothing to fear, even if the entire world stands against them. This value of peace was lost to our leaders during the era of the Second Temple and a divisive spirit, which sowed hatred and dissension among families, prevailed. So, peace at the cost of truth destroyed the First Commonwealth, while truth masquerading as a cover for power-seeking interests of the more influential circles undermined the Second Commonwealth.
Where do we stand in relation to truth and peace in our day? How do we relate to the truth today? Is truth the most precious commodity that we know? Do we take to heart the admonition of Solomon to buy the truth and never sell it? Is the truth so near and dear to your heart that you desire only that peace which is not predicated upon the demise and ruins of the truth?
Or is peace so important to you that the only truth you desire is that which is compatible with with everything else in your life? As one Sage put it: Would you bow only before that truth which has first bowed before you?
Today, the truth is something that is "spun" and "reframed." We have grown accustomed to "white lies" and "half-truths." Today, we are told that truth must be "accommodating" if it is to remain relevant, that the truth is found in the so-called "middle-course." I have news for you, it is falsehood that is found in the middle-course, simply because the truth is precise and the truth is unequivocal and the truth is too sacred to be bargained with or compromised.
We are admonished by those who advocate a middle course that it is important to remain "impartial" which simply means the truth is of no real concern of ours and that we must never object to anything. We must try to be neutral on all questions and express only words of approval for everything and everyone: for those on the right, those on the left; for the true and for the false. We must be sure to select only that kernel of truth which we know is acceptable to everyone, specifically that kernel of truth which we know will bother and disturb no one. In short, truth must be sifted through the filter of peace, so-called.
As we consider the bedrock of any society - family life, marriage, the home, education etc. - is it the truth which governs these institutions, institutions which determine our present and future well-being, is it the truth that dictates everything, questions everything, and decides everything? Or is it peace borne from political correctness and social acceptability that whispers in our ears that we must "go along to get along?"
For the sake of peace, parents compromise with their children and utter nary a word as they watch their children, especially grown sons and daughters, reject all that is true, noble, admirable and praiseworthy; children who reject the G-dly values the parents worked so hard to instill in them from the cradle. For the sake of peace, parents consent to marriages where their children have chosen un-G-dly and irreligious spouses, or even worse yet, forbidden unions or a permissive and promiscuous lifestyle of "hooking up." For the sake of peace, parents tolerate the pernicious and un-G-dly influences of worldly uncles, cousins, and friends. The schools, universities, seminaries, and yeshivas repudiate the truth so as not to offend the sensibilities of the parents or of whomever else they fear might disapprove. These and like compromises "for the sake of peace" are legion today.
And what about our love of the truth? Is our love of the truth so great, deep and pure that it includes, in equal measure, the sincerest and deepest love of peace? Are all of the struggles and battles we wage for the cause of truth untainted by personal interests? Is the truth ever in danger of being brought into disrepute by those who claim to be struggling so valiantly on its behalf? Is the cause of truth truly more important to us than our image, prestige, or social standing? Can we put ourselves and our personal interests dead last when the cause of truth demands of us such a sacrifice?
I will hear what G-d the L-RD will speak, for He will speak peace to His people and to His saints; but let them not turn back to folly. Surely His salvation is near to those who fear Him, that glory may dwell in our land. Mercy and truth have met together; righteousness and peace have kissed. Truth shall spring out of the earth, and righteousness shall look down from heaven. Yes, the L-RD will give what is good; and our land will yield its increase. Righteousness will go before Him, and shall make His footsteps our pathway.
According to the interpretation of our sages:
"First truth which has been grounded into dust, must spring forth from the earth again. At the present time . . he who practices loving-kindness is esteemed and sought after, while he who champions the truth in word and in deed is persecuted and shunned. For men desire to base their affairs on everything except the one incorruptible truth which has been set down before us by G-d, and therefore these affairs have no permanent value . . . only when love and truth meet together, only when men come to understand that the highest act of loving-kindness is to bring men to know and practice the truth, only then will the marriage of love and truth produce that condition on earth in which everyone and everything will occupy the place which has been assigned to it by the will of G-d."
[Sources: Bereshit Rabbah; Hirsch Tehillim, Collected Writings, R' S.R. Hirsch]
Let him who is convinced that his views are true and right express them . . . at every opportunity . . . without considering how much support or how much opposition he will encounter. Only falsehood is in need of many supporters in order to win the day; falsehood must have the authority of numbers to make up for what it lacks in justification. Truth, by contrast, will always prevail, even if it takes time. Noble, courageous and pure, expressed with all the fiery zeal and conviction and with all clarity of sure awareness, stated again and again at every opportunity, truth will ultimately gain respect and admiration even of those who do not accept it. The only truth that can be lost beyond recall is that truth whose adherents no longer have the courage to speak up candidly on its behalf. Truth has never gone down in defeat as the result of opposition, it has done so only when its friends are too weak to defend it. - R' S.R. Hirsch